Birdhurst Lodge - One Woman's Tale

From the Independant:

Nowadays, it seems incredible that women should have had to hide their 'shame' – a Victorian word still in common currency in the 1950s – in such forbidding institutions, austere relics of 19th-century workhouses and 18th-century penitentiaries. Even worse were the cases of unmarried mothers discovered in mental asylums in the 1970s, having been incarcerated there for decades, thanks to the post-war influence of such notorious experts as the child psychiatrist John Bowlby who condemned "the neurotic character" of the "socially unacceptable" unmarried mother.

The turnover at Birdhurst Lodge was brisk, with each woman's stay limited to three months: six weeks before the birth and six weeks afterwards. The timing was partly to give the mothers a chance to bond with their babies before deciding whether to have them adopted, but also a calculated move to let enough time elapse to make sure the babies were developmentally healthy, since adoptive couples did not want disabled children. The official stigma surrounding illegitimacy, together with queues of childless couples wanting to adopt in the days before fertility treatment, meant that the mother-and-baby homes that were widely established in Britain between the two world wars by the main churches and the Salvation Army were seen to be neatly solving two societal problems at once: they effectively operated as baby farms. And of course it made economic sense, since the adoptive parents would donate money to the religious charities running such homes.

See also: 

* Houses of Shame

* History of Christian Family Concern

Humewood House 100 Years Old

From Toronto News:

For 100 years, Humewood House has been a refuge for vulnerable young unwed mothers, who have stood on its doorstep, suitcase in hand, their hearts filled with fear of what the future held.

More than 5,000 young women — many of them mere children themselves — found a haven at the home, just north of St. Clair Ave. on Humewood St., once the home of the province’s first chancellor, William Hume Blake.

For decades, it was where “bad girls” were shut away and hidden from society until they gave birth. Many had been disowned by their families for the shame they had wrought. Most gave their babies up, never to see them again.

Those who returned home had to deal with their trauma on their own, often living lives of silent desperation, their secret never to be revealed.

Korea: Unwed Mothers

From The New York Times:

Four years ago, when she found that she was pregnant by her former boyfriend, Choi Hyong-sook considered abortion. But after she saw the little blip of her baby’s heartbeat on ultrasound images, she could not go through with it.

Now, Ms. Choi and other women in her situation are trying to set up the country’s first unwed mothers association to defend their right to raise their own children. It is a small but unusual first step in a society that ostracizes unmarried mothers to such an extent that Koreans often describe things as outrageous by comparing them to “an unmarried woman seeking an excuse to give birth.”

The fledgling group of women — only 40 are involved so far — is striking at one of the great ironies of South Korea. The government and commentators fret over the country’s birthrate, one of the world’s lowest, and deplore South Korea’s international reputation as a baby exporter for foreign adoptions.

Yet each year, social pressure drives thousands of unmarried women to choose between abortion, which is illegal but rampant, and adoption, which is considered socially shameful but is encouraged by the government. The few women who decide to raise a child alone risk a life of poverty and disgrace.

Nearly 90 percent of the 1,250 South Korean children adopted abroad last year, most of them by American couples, were born to unmarried women, according to the Ministry for Health, Welfare and Family Affairs.