Egypt: Attacks on Women Continue

From albawaba:

Two articles that tell of the continued distress of badly-treated women in Tahrir, including foreign Arab American who was stripped of clothes and assaulted in Egypt's Tahrir Square.

Article One:

Heather still doesn’t know how she made it home on Wednesday night after being in Egypt’s Tahrir Square. The Arab-American arrived back at her Cairo flat without pants, having had them torn off downtown. She and her two roommates were victims of a mob attack by people in the iconic square on Wednesday, as protesters demonstrated against the military junta.

According to Heather, an Arab-American living in the Egyptian capital, she and her Swedish and Spanish roommates took to Tahrir as thousands were converging there to mark one-year since the ousting of former President Hosni Mubarak.

Article Two:

Thousands took to the streets in Egypt to protest against the military junta. By late Wednesday night, the conversation had turned away from the military council and on to Egypt’s most pressing social problem: sexual violence against women.

At least four women have been reported to have had their clothes ripped from their bodies, assault and groped endlessly by mobs of men in Cairo’s Tahrir Square. Certainly more reports of assaults will flood editors’ email in the coming days. It seems whenever there is a mass protest in Egypt it is accompanied by attacks against women.

Bizarre History of the Pregnancy test

From i09:

Nowadays, finding out if you're pregnant is relatively easy — but it wasn't always that way. Over the centuries, people have come up with downright strange and sometimes revolting tests to figure out whether or not a person is knocked up. Some of them were useless, some required being a chemist in the bathroom, and some caused major ecological disasters.

The thing about pregnancy, as a condition, is most people eventually figure out their status on their own. Pregnancy tests, for much of history, have seemed unnecessary.

Still, people have always tried to find ways to peek inside themselves. Some people want to make an early announcement to family. Some need to put their names on a six-year-long waiting list for a private kindergarten, and hope that a year's worth of kids drop out of the running. Some just wish to experience the sheer joy of peeing on something scientific. Whatever the reason, all those who grab a stick and run to the ladies' room are participating in a long, occasionally-destructive, and sometimes outright loony march of scientific progress.

Bangladeshi Women & Dowries

From IOL News:

Farzana Yasmin sought a divorce just hours after her wedding when her new husband's family demanded dowry payments.

Despite the stigma of divorce in Bangladesh, she is not worried about her future.

She wants other women to be brave enough to maintain their dignity in the face of dowry demands that have destroyed the happiness of millions of women in the Muslim-majority South Asian country, and led to numerous deaths.

Violence related to dowries has resulted in the deaths of more than 2 000 women in Bangladesh in the last decade.

The government outlawed the practice over 30 years ago, but it persists and is still taking a heavy toll.

In the first nine months of 2011, dowry-related violence caused the deaths of 268 women compared to 137 the previous year, according to Bangladesh Mahila Parishad women's rights organisation, based on monitoring of media reports.

Wanted Women - Martyr & She-Devil

From Salon:

Ayaan Hirsi Ali & Aafia Siddiqui

Deborah Scroggins’ engrossing new book, “Wanted Women: Faith, Lies, and the War on Terror: The Lives of Ayaan Hirsi Ali and Aafia Siddiqui,” is the story of a martyr and a she-devil. Or the story of a she-devil and a martyr, depending on your perspective. However, the author (a prizewinning international journalist) subscribes to neither view. By juxtaposing the lives of two (in)famous women involved with the so-called War on Terror — a celebrated critic of Islam and the only woman included on the FBI’s most-wanted list of al Qaida-linked international terrorists — Scroggins aims to show how “women like Ayaan and Aafia became symbols in battles that were really about other things.”

Although Hirsi Ali and Siddiqui have never met, and Scroggins wasn’t able to interview either one of them for “Wanted Women,” although there is no obvious connection between the two, the book works astonishingly well. Cutting back and forth between the two stories fosters a considerable amount of narrative suspense, and the juxtaposition of two similar personalities with two very different ideological positions keeps prompting the reader to look beyond easy or knee-jerk assumptions. Scroggins ultimately concludes that both women were “useful to the real drivers of conflict in their countries” because their stories provided political cover. Hirsi Ali’s talk of women’s oppression justified “Westerners who want to keep the Muslim world under Western rule,” and Siddiqui’s visible crusade against Western dominance masked the fact that jihadi were (at least in part) “fighting to maintain their control over women.”

Columbian Women & Politics

From Women's Enews:

Unlike U.S. women, Colombian women have made great strides in the political arena in a short period of time, says Barbara Frechette in the book "Sharing Power." In this excerpt, she compares this progression to the one in the United States.

In Latin America, conservative Colombia was next to last-place Paraguay in granting voting rights to women. But Colombian women made up for their late start by taking only 41 years of peaceful power sharing to field two highly qualified female candidates in their 1998 presidential election.

Colombian women's remarkable achievement in such a short time led me to question why women in the United States took more time, encountered more bumps, attained a more contentious male-female power relationship and launched only one candidate in our 2008 presidential primaries.

50 Women We Admire

From today's Herald Sun Weekend:

On our list, there are some obvious choices: such as the trio of incredibly courageous women who shared last year's Nobel Peace Prize, including Yemeni activist Tawakel Karman, a true force behind last year's Arab Spring. And Burmese pro-democracy leader Aung San Suu Kyi, one of the world's most respected women after more than two decades of fighting for freedom in her country.

And, finally, there are inclusions that may make you wonder. Lady Gaga? Well, she's one of the most powerful women in the entertainment world, whether you like her fashion sense or not. And our own Brynne Edelsten? Read on, and see why we reckon the Melbourne socialite deserves not just a break but a pat on the back.

So, here, in no particular order, are 50 women from Australia and abroad who we (the women of Weekend) reckon are pretty amazing. You will have heard of many of them. And, of course, for everyone on this list, there are hundreds of other champion females we could name, including our mums.

Book: The Origins of Sex

From the Guardian:

We believe in sexual freedom. We take it for granted that consenting men and women have the right to do what they like with their bodies. Sex is everywhere in our culture. We love to think and talk about it; we devour news about celebrities' affairs; we produce and consume pornography on an unprecedented scale. We think it wrong that in other cultures its discussion is censured, people suffer for their sexual orientation, women are treated as second-class citizens, or adulterers are put to death.

Yet a few centuries ago, our own society was like this too. In the 1600s people were still being executed for adultery in England, Scotland and north America, and across Europe. Everywhere in the west, sex outside marriage was illegal, and the church, the state and ordinary people devoted huge efforts to hunting it down and punishing it. This was a central feature of Christian society, one that had grown steadily in importance since late antiquity. So how and when did our culture change so strikingly? Where does our current outlook come from? The answers lie in one of the great untold stories about the creation of our modern condition.

Saudi Women Target Guardianship Laws

From Eurasia Review:

It’s the law of the land. A woman must carry around a permission slip from a man to function in Saudi society.

As violent protests roil through the Middle East with ruling monarchies facing uncompromising demands from its citizens for a greater voice, women’s rights is emerging as Saudi Arabia’s own Arab Spring, albeit in a less demonstrative manner. Emboldened by the role women played in the Egyptian and Tunisian revolutions, Saudi women are beginning to challenge the core of the kingdom’s interpretation of guardianship in Islam. A male family member supervising all aspects of a woman’s life is a belief among Saudis who view guardianship as a sacred duty.

It is also perhaps the most abused tenet of Islam. The Qur’an is clear on the issue of employment of women: Islam permits women to work with some conditions. Women can work as long as the job does not interfere with being a wife and mother. The job should also not force women to mix with men. Women should also have special skills, such as in teaching or medicine. Islamic scholars generally agree that women seeking employment do not need a guardian’s permission. Nor does a government have the authority to demand that a woman receive such permission.

Women's Education Society of Ceylon

From the Daily News:

The genesis of Buddhist women's education in modern Sri Lanka goes back to March 24, 1889, when a group of women gathered at the Colombo headquarters of the Buddhist Theosophical Society. The BTS had been formed nine years before at the behest of Madame Helena Petrovna and Colonel Henry Steele Olcott.

It was unprecedented in the colony for women to gather in this manner, like men, to discuss matters of import - which in this case was the furtherance of education for Sinhalese women. The initiative seems to have been taken by Ms O. L. G. A. Weerakoon, who by all accounts was a livewire.

A week later, on March 30, an expanded group met again at the same location, and formed the Women's Education Society of Ceylon (Nari-shiksa-dhana Samagama), to promote the education of Buddhist women.